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10.
Erin/Sumaya Fannoun
April 12, 1998.
Bismillah
Arahman Araheem
My intention in writing my story
is that for Allah's sake, I may help someone who is searching for the Truth, to
realize that they have found it in Al Islam. I began writing this on Easter
Sunday, kind of appropriate, I think. I have been Muslim now for seven years,
Alhamdu Lillah (all praise is for Allah, [God]). I first learned of Islam while
attending University, from a Muslim friend of mine. I had managed to get out of
a very good, college-prep high school believing that the Qur'an was a Jewish
book, and that Muslims were idol worshipping pagans.
I was not interested in learning
about a new religion. I held the ethnocentric view that if since the US was
"#1", we must have the best of everything, including religion. I knew
that Christianity wasn't perfect, but believed that it was the best that there
was. I had long held the opinion that although the Bible contained the word of
God, it also contained the word of the common man, who wrote it down. As Allah
would have it, every time I had picked up the Bible in my life, I had come across
some really strange and actually dirty passages.
I could not understand why the
Prophets of God would do such abominable things when there are plenty of
average people who live their whole lives without thinking of doing such
disgusting and immoral things, such as those attributed to Prophets David,
Solomon, and Lot, (peace be upon them all) just to name a few. I remember
hearing in Church that since these Prophets commit such sins, how could the
common people be any better than them? And so, it was said, Jesus had to be
sacrificed for our sins, because we just couldn't help ourselves, as the
"flesh is weak".
So, I wrestled with the notion of
the trinity, trying to understand how my God was not one, but three. One who
created the earth, one whose blood was spilled for our sins, and then there was
the question of the Holy Ghost, yet all one and the same!? When I would pray to
God, I had a certain image in my mind of a wise old man in flowing robe, up in
the clouds. When I would pray to Jesus, I pictured a young white man with long
golden hair, beard and blue eyes.
As for the Holy Spirit, well, I
could only conjure up a misty creature whose purpose I wasn't sure of. It
really didn't feel as though I was praying to one God. I found though that when
I was really in a tight spot, I would automatically call directly on God. I
knew inherently, that going straight to God, was the best bet.
When I began to research and
study Islam, I didn't have a problem with praying to God directly, it seemed
the natural thing to do. However, I feared forsaking Jesus, and spent a lot of
time contemplating the subject. I began to study the Christian history,
searching for the truth. The more I looked into it, the more I saw the parallel
between the deification and sacrifice of Jesus, and the stories of Greek
mythology that I had learned in junior high, where a god and a human woman
would produce a child which would be a demigod, possessing some attributes of a
god.
I learned of how important it had
been to "St. Paul", to have this religion accepted by the Greeks to
whom he preached, and how some of the disciples had disagreed with his methods.
It seemed very probable that this could have been a more appealing form of
worship to the Greeks than the strict monotheism of the Old Testament. And only
Allah knows.
I began to have certain
difficulties with Christian thought while still in high school. Two things
bothered me very much. The first was the direct contradiction between material
in the Old and New Testaments. I had always thought of the Ten Commandments as
very straight forward, simple rules that God obviously wanted us to follow.
Yet, worshipping Christ, was breaking the first commandment completely and
totally, by associating a partner with God. I could not understand why an
omniscient God would change His mind, so to speak.
Then there is the question of
repentance. In the Old Testament, people are told to repent for their sins; but
in the New Testament, it is no longer necessary, as Christ was sacrificed for
the sins of the people. "Paul did not call upon his hearers to repent of
particular sins, but rather announced God's victory over all sin in the cross
of Christ. The radical nature of God's power is affirmed in Paul's insistence
that in the death of Christ God has rectified the ungodly (see Romans 4:5).
Human beings are not called upon to do good works in order that God may rectify
them."
So what incentive did we even
have to be good, when being bad could be a lot of fun? Society has answered by
redefining good and bad. Any childcare expert will tell you that children must
learn that their actions have consequences, and they encourage parents to allow
them to experience the natural consequences of their actions. Yet in
Christianity, there are no consequences, so people have begun to act like
spoiled children. Demanding the right to do as they please, demanding God's and
peoples' unconditional love and acceptance of even vile behavior. It is no
wonder that our prisons are over-flowing, and that parents are at a loss to control
their children. That is not to say that in Islam we believe that we get to
heaven based on our deeds, on the contrary, the Prophet Muhammad (peace be upon
him) told us that we will only enter paradise through God's Mercy, as evidenced
in the following hadith.
Narrated
'Aisha:
The
Prophet said, "Do good deeds properly, sincerely and moderately, and
receive good news because one's good deeds will not make him enter
Paradise." They asked, "Even you, O Allah's Apostle?" He said,
"Even I, unless and until Allah bestows His pardon and Mercy on me."
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