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RAMADAN SPECIAL
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Praise be to Allah. "O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)" [al-Baqarah 2:183] Alhamdulillah Ramadan 2006 has started. First day of fast is Saturday So Muslims who are obliged to fast should abstain from drinking, eating and sexual intercourse with wife/husband (etc) just before dawn of Saturday and resume eating, drinking etc just after the sunsets
If you are ill or have a medical condition such as diabetes etc please read this:
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The month of Ramadan is a greatmonth. It is the month in which Allaah revealed the Qur’aan as a guidance for mankind. It is the month in which Allah gave the Muslims victory in their first and greatest battle at Badr. It is the month which has Laylat al-Qadr, a night which is better than a thousand months. In Ramadan the gates of heaven are opened and the gates of Hell are shut, and the shayaateen (devils) are tied up and the reward for good deeds, acts of charity and acts of worship are multiplied in this month. Allaah has made fasting the month of Ramadan obligatory upon every adult, sane, settled (i.e., not traveling) Muslim who is able to fast and has nothing such as hayd [menstruation] or nifaas [post-natal bleeding] to prevent him or her from doing so. It has been enjoined on us so that we may become pious. A pious Muslim and Muslimah does whatever Allah and His Messenger have told them to do. Allaah says (interpretation of the meaning): “O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183] And Allaah says in a hadeeth qudsi: "Fasting is for Me and I will reward for it. He gives up his desire and his food and drink for My sake." Narrated by al-Bukhaari, 7492; Muslim, 1151. Fasting means abstaining from several things, from just before the starting of dawn (i.e. just before the start of Fajr) until sunset, with the intention of fasting. A Muslim fasting must abstain from the following
If these three things listed above are done deliberately a persons fast will be broken. The purpose of fasting is not to just get hungry and thirsty but it is to become pious. So one should stay away from Un-Islamic things such as:
Prophet (peace and blessings of Allaah be upon him) said: "Whoever does not give up false speech and false actions and ignorance, Allaah has no need of his giving up his food and drink." Narrated by Al-Bukhaari, 6057. He also (peace and blessings of Allaah be upon him) said: "A fasting person may get nothing from his fast except hunger and the one who prays at night may get nothing from his qiyaam but a sleepless night." Narrated by Ibn Maajah, 1690; classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
- The reward for fasting is immense, as mentioned in the following Hadeeth: "Every action of the son of Adam is given manifold reward, each good deed receiving then times its like, up to seven hundred times. Allah the Most High said, 'Except for fasting, for it is for Me and I will give recompense for it, he leaves off his desires and his food for Me.' for the fasting person there are two times of joy; a time when he breaks his fast and a time of joy when he meets his Lord, and the smell coming from the mouth of the fasting person is better with Allah than the smell of musk." [al-Bukhaaree] Also, Sahl ibn Sa`d said that the Prophet (peace be upon him.) said: "Indeed there is a gate of Paradise called ar-Rayyaan. On the day of Resurrection those who fast will enter through it; no one enters it except for them, and when they have entered, it is closed so that no one enters it, so when the last of them enters it, it is closed, and whoever enters it drinks, and whoever drinks never becomes thirsty." [Ibn Khuzaimah, Saheeh].
- Fasting is a shield against the Fire: "Fasting is a shield with which a servant protects himself from the Fire." [Ahmad, Saheeh] - On the Day of Judgment, "Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him." [Ahmad, al-Haakim and Abu Nu'aim, Hasan] - Fasting is a means for one's sins to be forgiven. The Prophet (peace be upon him.) said: "He who fasts Ramadhan, due to Iman and hoping for reward (from Allah) then his past sins are forgiven." [al-Bukhaaree, Muslim] - The supplication of the fasting person is answered: "There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and will be granted." [al-Bazzaar, Ahmad, Saheeh] If you have a medical problem and are worried about fasting please click here... |
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Rulings regarding fasting The Intention It is obligatory for the fasting person to confirm his/her intension before the appearance of fajr. The Prophet (peace be upon him) said "He who does not resolve to fast before it is fajr, then there is no fast for him " (Abu Dawood). He (peace be upon him) also said "He who does not intend during the night to fast, then there is no fast for him" (An-Nasa'i). The place of intension is the heart and to utter it verbally is not established from the Prophet (peace be upon him) or the companions, may Allah be pleased with them. Thus one should make in ones heart intension before going to sleep.
The time for beginning and ending the fast. i ) There are two types of fajr: -False fajr and True fajr a) False Fajr, At this time it is unlawful to pray fajr prayer but it is permissible to eat for the one intending to fast. The false fajr is distinguished by a rising vertical column of whiteness which appears like the tail of a wolf b) True fajr. At this time it is lawful to pray the fajr pray but is it unlawful to eat for one who is fasting. It is distinguished by a white light coming across the horizon in the East, Thus one should stop all eating and drinking before the True fajr. ii) The meal that is taken before the fajr is called Suhoor (pre-dawn meal) We should make sure that we eat and drink something at suhoor, and that we delay it until just before the adhaan of Fajr. The Prophet (peace and blessings of Allaah be upon him) said "The distinction between our fasting and the fasting of the people of the book is the taking of the pre -dawn meal (Suhoor)" (Muslim) The Prophet (peace and blessings of Allaah be upon him) said: " Have suhoor, for in suhoor there is blessing (barakah)." (Reported by al-Bukhaari, Fath, 4/139) . "Suhoor is blessed food, and it involves being different from the people of the Book. What a good suhoor for the believer is dates." (Reported by Abu Dawood, no. 2345; Saheeh al-Targheeb, 1/448). He (peace be upon him) also said "The Suhoor is a meal of blessings, so do not leave it, even if one of you takes just a gulp of water, since Allah sends mercy and His angels seek forgiveness for those who take Suhoor" (Ahmad) It is also guidance of the Prophet (peace be upon him) to delay the Suhoor meal until just before the true fajr. (note along with no eating or drinking whilst fasting. one can not have sexual intercourse with spouse. kissing and hugging is allowed but if such close contact causes ejaculation then this will break the fast. Also swallowing saliva of some one else invalidates the fast.
The time to breaking the fast (Iftar). This time is as soon as Maghrib Starts (after sun has set). If you are in the Masjid or close by and hear the Athan for Maghrib prayer then it means you can now break your fast. One should hasten to break the fast because the Prophet (peace and blessings of Allaah be upon him) said: "The people will be fine so long as they do not delay iftaar." (Reported by al-Bukhaari, Fath, 4/198). He (peace be upon him) also said "My Ummah will not cease to be upon my Sunnah as long as they do not await the stars when breaking the fast" (Ibn Hibban). So as soon as Maghrib begins (i.e. if you are in the Masjid and Athan is said) one should start to break the fast immediately. Break the fast in the manner described in the hadeeth narrated by Anas (may Allaah be pleased with him): "The Prophet (peace and blessings of Allaah be upon him) used to break his fast with fresh dates before praying; if fresh dates were not available, he would eat (dried) dates; if dried dates were not available, he would have a few sips of water." (Reported by al-Tirmidhi, 3/79 and others. He said it is a ghareeb hasan hadeeth. Classed as saheeh in al-Irwa’, no. 922). Dua said After Breaking the fast After Iftaar recite the following words :
Thahaba th-thama –o wabtallatil-Aaurooq, wathabatal –ajru in shaal-lah ‘The thirst has gone and the veins are quenched, and reward is confirmed, if Allaah wills.’
Things that break the fast There are certain things that break the fast and some things that do not break the fast
Special circumstances for Women
Special circumstances
Night Prayer during Ramadhan
Importance of last 10 days Whilst seeking Laylat al Qadr say "Allahumma innaka 'afuwwun tuhibb ul-afwa
fa'fu 'annii
Zakaat Al-Fitr
Eid Al Fitr
Fasting 6 days in month after Ramadan
Fasting six days of Shawwaal after the obligatory fast of Ramadan is Sunnah Mustahabbah
Optional fasts in other months of the year
‘Umar ibn al-Khattaab and ‘Ali ibn Abi Taalib (may Allaah be pleased with them) said: Fasting does not just mean giving up food and drink; it also means giving up lies, falsehood and idle talk. Jaabir ibn ‘Abd-Allaah said: If you fast, then block your ears, eyes and tongue from lies and sin; do not abuse your servants; be tranquil and dignified on the day of your fast; do not let the day when you do not fast and the day when you fast be the same. It was narrated that Taleeq ibn Qays said: Abu Dharr said: When you fast then be careful as much as you can. When Taleeq was fasting he would enter his house and only come out to pray. When Abu Hurayrah and his companions (may Allaah be pleased with them) fasted, they would stay in the mosque and say, "We are keeping our fast pure."
Combining fasting with feeding the poor is one of the means of reaching Paradise Prophet (peace and blessings of Allaah be upon him) said: "In Paradise there are rooms whose outside can be seen from the inside and the inside can be seen from the outside. Allaah has prepared them for those who feed the poor, who are gentle in speech, who fast regularly and who pray at night when people are asleep." (Reported by Ahmad 5/343; Ibn Khuzaymah, no. 2137. Al-Albaani said in his footnote, its isnaad is hasan because of other corroborating reports). The Prophet (peace and blessings of Allaah be upon him) said: "Whoever gives food to a fasting person with which to break his fast, will have a reward equal to his, without it detracting in the slightest from the reward of the fasting person." (Reported by al-Tirmidhi, 3/171; Saheeh al-Targheeb, 1/451). Shaykh al-Islam [Ibn Taymiyah] (may Allaah have mercy on him) said: "What is meant is that he should feed him until he is satisfied."(Al-Ikhtiyaaraat al-Fiqhiyyah, p. 109). It was narrated that Ibn ‘Abbaas said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) was the most generous of people, and he was at his most generous during Ramadaan when Jibreel met him. He would meet him each night and revise the Qur’aan with him. The Messenger of Allaah (peace and blessings of Allaah be upon him) was more generous than the blowing wind. " (Narrated by al-Bukhaari, 6; Muslim, 2308.) |
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