Most Common Questions

asked by Non-Muslims

who have some knowledge of Islam

(Suite 2)

 

 

4. Qur’an does not contain any contradictions

The theory  of abrogation does not imply that there is a  contradiction in the Qur’an,  since it is possible to follow all the verses of the Qur’an at the same time.

If there is a contradiction in the Qur’an, then it cannot be the word of Allah (swt).

"Do they not consider the Qur’an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy (contradictions)."

[Al-Qur’an 4:82]

 

Question:

Why do certain Surahs in the Qur’an begin with Alif Laam Meem, Haa Meem, Yaa Seen. What is the significance of such terms or phrases?

 

Answer:

 

1. Abbreviated Letters

Alif Laam Meem,  Ya Seen, Ha Meem’,  etc.  are  known  as  Al-Muqattaat  i.e.  the  abbreviated letters. There  are  29  letters in the Arabic Alphabet  (if hamza and alif are considered as two letters) and there are  29  surahs i.e.  chapters in the  Glorious Qur’an  that have the abbreviated letters prefixed to them. These  abbreviated  letters  some  times  occur  alone,  sometimes  in  a combination of two letters and sometimes in a combination of three, four or five letters.

 

a. Three surahs are pre-fixed with only one letter:

(i)   Surah Sad chapter 38 with Sad
(ii)  Surah Qaf chapter 50 with Qaf
(iii) Surah Nun or Qalam chapter 68 with Nun

 

b. The combination of two letters occurs in 10 surahs:

Three of them occur only once each:

(i)   Surah Ta Ha chapter 20 has Ta Ha
(ii)  Surah Al Naml starting with chapter 27 has Ta Seen
(iii) Surah Ya Seen chapter 36 has Ya Seen

Ha Meem occurs in seven consecutive Surahs from Surah 40 to Surah 46:

(i)    Surah Ghafir or Al-Mu’min chapter 40
(ii)   Surah Fussilat or Ha Meem chapter 41
(iii)  Surah Al Shura chapter 42
(iv)  Surah Al Zukhruf chapter 43
(v)   Surah Al Dukhan chapter 44
(vi)  Surah Al Jathiyah chapter 45
(vii) Surah Al Ahqaf chapter 46

 

c. There are three combinations of three letters each occurring in 14 surahs.

Alif Laam Meem occurs in six surahs

(i)   Surah Al Baqarah chapter 2

(ii)  Surah Ali ‘Imran chapter 3
(iii) Surah Al ‘Ankabut chapter 29
(iv) Surah Al Rum chapter 30
(v)  Surah Luqman chapter 31
(vi) Surah Al Sajdah chapter 32

Alif Laam Ra occurs in six consecutive surahs: Surah 10 to Surah 15:

(i)    Surah Yunus chapter 10
(ii)   Surah Hud chapter 11
(iii)  Surah Yusuf chapter 12
(iv)  Surah Al Rad chapter 13
(v)   Surah Ibrahim chapter 14
(vi)  Surah Al Hijr chapter 15

Ta Seen Meem occurs in two Surahs:

(i)   Surah Al-Shura chapter 26
(ii)  Surah Al-Qasas chapter 28

 

d. Combination of four letters occurs twice:

(i)   Surah Aaraf chapter 7: Alif Laam Meem Sad
(ii)  Surah Anfal chapter 8: Alif Laam Meem Ra

 

e. Combination of five letters occurs twice:

(i)   Surah Maryam chapter 19 begins with Kaf Ha Ya Ayn Sad
(ii)   Surah Al-Shura chapter 42 begins with Ha Meem Ayn Seen Qaf

Surah Al-Shura chapter 42 has a double combination of abbreviated letters one set of two letters followed by one set of three letters.

 

 

2. Meanings of these abbreviated letters

The meaning and purpose of these letters is uncertain. There have been a variety of explanations offered by Muslim scholars through the ages. A few among them are:

i.   These letters might be abbreviations for certain sentences and words for instance, Alif Laam Meem means Ana-Alahu -a’Laam or Nun meaning Noor (light), etc.
ii.   These letters are not abbreviations but symbols and names of Allah or something else.
iii.   These letters were used for rhyming.
iv.   These letters have some numerical significance as the semitic letters also have numerical values.
v.   These letters were used to attract the attention of the Prophet (and later his audience).

Several volumes have been written on the significance of these abbreviations.

 

3. Best explanation of abbreviated letters:

Of all the explanations given by various scholars, the one which is authentic and also supported by Tafsir of Ibne-Kathir, Zamakshari and Ibne-Taiymiyah is the following:

The human body is composed of various fundamental elements that are found in nature. Clay and dust are composed of the same fundamental elements. Yet it would be absurd to say that a human being is exactly the same as the dust.

We can all have access to the elements that are found in the human body, and add a few gallons of water, which is the constitution of the human body. We know the elements in the human body and yet we are at a loss when asked the secret of life.

Similarly the Qur’an addresses those people who reject its Divine authority. It tells them that this Qur’an, is in your own language, and over which the Arabs took pride. It is composed of the same letters that the Arabs used to express themselves most eloquently.

The Arabs were very proud of their language and Arabic was at its peak when the Qur’an was revealed. With the letters Alif Laam Meem, Yaa Seen, Ha-Meem, etc., (in Engllish we would say A, B, C, D) the Qur’an challenges mankind to produce a Surah at least somewhat similar to the Qur’an in beauty and elegance, if they doubt its authenticity.

Initially, the Qur’an challenges all the men and jinn to produce a recital like the Qur’an and adds that they would not be able to do it even if they backed each other. This challenge is mentioned in Surah Isra chapter 17 verse 88 and in Surah Tur chapter 52 verse 34.

Later the Qur’an repeats the challenge in Surah Hud chapter 11 verse 13 by saying produce ten surahs like it and later in Surah Yunus chapter 10 verse 38 produce one surah like it and finally the easiest challenge is given in Surah Al-Baqarah chapter 2 verses 23 and 24.

"And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Surah like thereunto; and call your witnesses or helpers (if there are any) besides Allah if your doubts are true.

But if ye cannot – and of a surety ye cannot – then fear the fire whose fuel is men and stones – which is prepared for those who reject faith."
[Al-Qur’an 2:23-24]

 

To compare the skill of two artisans, they must be given samples of the same raw material and their performance evaluated in performing the same task. If they are tailors they must be provided with the same fabrics. The raw materials of the Arabic language are these letters Alif Laam Meem, Ya Seen (in English it is A, B, C, D, etc.) The miraculous nature of the language of the Qur’an does not lie only in the fact that it is the Word of Allah, but also in the fact that although made up of the same letters in which the pagan Arabs took pride, it has not been rivalled.

The Arabs are noted for their rhetoric ability, eloquence and meaningful expression. Just as the constituents of the human body are known to us and can be obtained by us, the letters comprising the Qur’an, such as Alif Laam Meem are known to us, and used frequently to formulate words. Life cannot be created by us, even if we possess knowledge of the constituents of the human body. Similarly we cannot capture the same eloquence and beauty of expression that we find in the Qur’an, despite knowing the letters that constitute the Qu’ran. The Qur’an thus proves its Divine origin.

 

4. Miraculous quality of Qur’an mentioned immediately after these broken letters

Therefore immediately after these broken letters are mentioned in the Qur’an, the following verses speak about the miracle of the Qur’an, and its authority e.g. in Surah Baqarah Chapter 2 verse 1-2:

"Alif Laam Meem.
This is the Book; in it is guidance sure, without doubt, to those who fear Allah."
[Al-Qur’an 2:1-2]

 

 

Question:

Qur’an says that Allah has made the earth for you as a carpet. This gives an indication that the earth is flat. Does this not contradict established modern science?

 

Answer:

1. Earth made as a carpet

The question refers to a verse from the Qur’an in Surah Nuh:

"And Allah has made the earth for you as a carpet (spread out)."
[Al-Qur’an 71:19]

But the sentence in the above verse is not complete. It continues in the next verse, explaining the previous verse. It says:

"That ye may go about therein, in spacious roads."
[Al-Qur’an 71:20]

A similar message is repeated in Surah TaHa:

"He Who has made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels)...."
[Al-Qur’an 20:53]

The surface of the earth i.e. earth’s crust is less than 30 miles in thickness and is very thin as compared to the radius of the earth which is about 3750 miles. The deeper layers of the earth are very hot, fluid and hostile to any form of life. The earth’s crust is a solidified shell on which we can live. The Qur’an rightly refers to it like a carpet spread out, so that we can travel along its roads and paths.

 

2. Carpet can also be spread on other than an absolute flat surface

Not a single verse of the Qur’an says that the earth is flat. The Qur’an only compares the earth’s crust with a carpet. Some people seem to think that carpet can only be put on an absolute flat surface. It is possible to spread a carpet on a large sphere such as the earth. It can easily be demonstrated by taking a huge model of the earth’s globe covering it with a carpet.

Carpet is generally put on a surface, which is not very comfortable to walk on. The Qur’an describes the earth crust as a carpet, without which human beings would not be able to survive because of the hot, fluid and hostile environment beneath it. The Qur’an is thus not only logical, it is mentioning a scientific fact that was discovered by geologists centuries later.

 

3. Earth has been spread out

Similarly, the Qur’an says in several verses that the earth has been spread out.

"And We have spread out the (spacious) earth: how excellently We do spread out!"
[Al-Qur’an 51:48]

Similarly the Qur’an also mentions in several other verses that the earth is an expanse:

"Have We not made the earth as a wide expanse"
"And the mountains as pegs?"
[Al-Qur’an 78:6-7]

None of these verses of the Qur’an contain even the slightest implication that the earth is flat. It only indicates that the earth is spacious and the reason for this spaciousness of the earth is mentioned. The Glorious Qur’an says:

"O My servants who believe! truly. spacious is My Earth: therefore serve ye Me –(And Me alone)!"
[Al-Qur’an 29:56]

Therefore none can give the excuse, that he could not do good and was forced to do evil because of the surroundings and circumstances.

 

4. Earth is geospherical in shape

The Qur’an mentions the actual shape of the earth in the following verse:

"And we have made the earth egg shaped".
[Al-Qur’an 79:30]

The Arabic word Dahaha means egg shaped. It also means an expanse. Dahaha is derived from Duhiya which specifically refers to the egg of an ostrich which is geospherical in shape, exactly like the shape of the earth.

Thus the Qur’an and modern established science are in perfect harmony.

 

(Continuation)

 

 
 

 

 

  

 

 

 

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